Arobunagu is a forest deity that is absolutely and totally in control of herbs, herbalism (mkpọrọgwụ na mkpafifia) and charms (ọgwụ) in the spiritual and physical world. It is an independent and very active spirit.
In ancient times, Arobunagu was the spirit our fore fathers used to give herbs and to prepare charms , every herbs and charms prepared without the help of Arobunagu cannot function properly. Arobunagu gives the inspiration to the chosen Dibịas that their call and area of specialization is in herbalism.
Every Ọgbanje, Ada ezenwanyi, ezenwoke, nurse, midwife, doctor, chemist and pharmacist is entitled and mandated to be in good terms with Arobunagu because the spirit follows all the Ọgbanje. In my mother’s village, Arobunagu is a very strong deity that is celebrated yearly.
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Majority of Ndi ogbanje has the spiritual gift or mandate to give herbs and to prepare healing portions with the help of Arobunagu. For some Ọgbanjes whose calling and specialization is about herbs (mkpọrọgwụ na Mkpafifia), without the installing Arobunagu, they can never perform well in that area. Most people with wind/air elements, do not know of Arobunagu.
Revealing hidden secrets, giving out herbal remedies or knowledge, spiritual guidance among others are some of the functions of Arobunagu. If you are a herbalist that practices herbalism, which is healing with herbs, it is advisable for you to install and welcome Arobunagu for effective use of the natural, herbal prowess that comes from being in good terms with Arobunagu. Healing the sick persons is hundred percent guaranteed.
Herbalists that equally prepare charms (ndi na agwọ ọgwụ) of all kinds needs the help of Arobunagu for the charms to function and be efficacious. Many chosen ones that are called to serve, who are ignorant of Arobunagu existence suffer, some become tied down for life. Many are sick but drugs do not work on them. Majority of Adaeze Nwanyị and Ezenwoke have gone down and become powerless,as a result of not knowing the lord of the wind (Eze Ikuku).
It is advisable for every Ọgbanje who is called to serve, to have their personal Arobunagu. Therefore be in good terms with your Arobunagu through its normal sacrifice (ịchụ aja Agwụ Ofia or Agwụ nsị) this will make their herbal remedies and products to be very active.
Our medical practitioners, nurse, mid wife, pharmacist, doctors of all kind who are spiritually inclined, should endeavour to be in good terms with Arọbinagu for effective treatment of patients, conducting operations and healing in their hospitals.
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DIBIA NWANGWU UCHENDU 