Osenabo is a charm specifically prepared with herbs and animal parts to be eaten in other to forcefully open one’s pineal gland to see beyond the spiritual. During our forefathers era, there was nothing like ose nabo, but they did very fine in their own time as they were patiently groomed spiritually in alignment with their spiritual guides. It took time and season to ascend and acquire natural spiritual abilities. There were lots of specific spiritual practices carried out then by our ancient dibias to enhance their spiritual sight and fine-tune their psychic abilities.
Our present generation seers, diviners, empath , light workers among others, now opt for easy way out by using osenabo to engage spirits forcefully, or import foreign deities to help them in divination, visioning, acquire super human and extraordinary spiritual abilities. None of them wants to be in good term with all their natural spirits. They want to be noticed in public as a good and best seer who perform spiritual works and consultations in extraordinary ways. Many of them do not understand what they are doing in the long-run, the after effects is calamitous. Many known prophets, pastors, prophetess, dibias and Adaeze nwanyi use osenabo . People see them as the best among others out of naivety, without knowing their hidden secrets. Their message is beyond human expectation due to usage of osenabo .
I recall a church, I visited with my cousin many years ago in Awka, when I was looking for solutions to avoid doing my ọkpụkpo oku in the traditional way! The “major prophet” whom we met was busy prophesying, he mentioned the person’s names, date of birth, type of soup she ate before coming to his church, the structure of their compound, colour of pant etc everyone was hailing and screaming at him in utter excitement! Some sprayed money at him in the process of prophesying. I turned to my cousin and quickly told her, this man of god is FAKE. Reasons, he could not have described the woman’s life without prior knowledge of her with such accuracy or through the use of Ose Nabo. I was proved correct when I dreamt about seeing that prophet in India doing some rituals, I woke up fast, years later the prophet was publicly disgraced in one African country because he was in possession of many kilograms of Cannabis.
Renowned dibias, Ezenwoke, Ezenwanyis who are diviners (igba afa), about 80% use Ose Nabo. People regard them as the best among others. However, majority of them cannot commune with the spirits during ịgba afa without taking lots of cigarettes and hot drinks, in order to activate “Ose Nabo” they are using (extra help). Most of their messages is not natural, from the afa they conduct but from the “Ose Nabo” in their systems they took to forcefully open their pineal gland (third eye). They give out spiritual works during those consultation sessions BUT when its carried out, it is never approved by the natural spirits as the universe and nature never endorsed it naturally and spiritually.
The side effects of “Ose Nabo” is very bad. Ose Nabo has damaged lots of fake spiritualists, dibịa, Ezenwoke, Adaeze nwanyi spiritually, physically, mentally, psychologically. Their families and their children suffer from the adverse effects thus pushed into condition of no solution. Many became blind due to usage of Osenabo . Many have died mysteriously. Lots of them stomach related problems due to “Osenabo ” they ate. Most obvious side effect, is they have a short lifespan, most of them do not live up to 50 years, they always die young. Calamity always befall them as they lose their natural glory and grace before their spiritual guides.
A Dibịa, prophet, pastor, and ezenwanyi that has the gift to message people, should know there are spirits behind your gift. They are Agwụ, Ndị Ichie, Ndị Mmiri, Ndị Otu, Alusi, Dị Mmiri, Nwunye Mmiri, Ndị Iyi Ụwa, Ndị Ogbanje, Anụmanụ Mmụọ, Akwali Ọmụmụ, Ogwugwu, Nne Mmiri, Mmụọ Alaigbo, to mention few. Being in good terms with those spirits, is the best than using fake enhancer called “Ose Nabo”. When one uses Ose Nabo, they create unending spiritual chaos in their lives by inviting other spirits to take part of their entire existence. Enhance that natural gift by observing and keeping your “Nsọ Agwụ/Ịwụ Agwụ”, meditation, Practice grounding, make use of your indigenous market day as a holy day, that is a portal for solid spiritual foundation and connection to enhance your spirituality by connecting with the spiritual guides of the day, village and town.
Indeed, it is part of the major cause of untimely death among our today’s dibias/chosen ones. Stay away from “Ose Nabo” to live long. As a gifted one, one may not be known today in the spiritual field, but will be known tomorrow! Slow and steady is the best option. Work naturally with your spiritual guides via alignment and energize them periodically thus create enabling environment to achieve spiritual greatness, success and fulfillment in life.
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DIBIA NWANGWU UCHENDU 