DIBIA NWANGWU UCHENDU

indigenous doctor

Tag: protection

  • Anyanwu’s Power: How Igbo Dibias Channel Sun Energy for Healing and Ritual.

    The Sun known as Anyanwu in Igbo cosmology is more than a celestial body. It is the ultimate, visible manifestation of the Divine, Chukwu and the life-force of Chi. Its perpetual light symbolizes knowledge, purity and the undying cycle of life over darkness. Igbo traditional practitioners, or dibias, channel the Sun’s power in spiritual work

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  • Guard Your Light To Safeguard And Defend Your Inner Peace.

    The world is full of toxicity during constant interaction and energetic exchanges, protecting your energy is important for maintaining balance, clarity, and peace. Your energy field is  referred to as your aura or spiritual essence, this is sensitive and can be influenced by the emotions, thoughts and vibrations of others. By learning to safeguard your

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  • Alụ Kwụsị And Its Functionalities In Igbo Society.

    In Igbo society, Alụ Kwụsị aka alusi (Agbara/Arusi) refers to a spirit or natural energy, being venerated or revered by the Igbo people. Alusi can be associated with natural phenomena, ancestors or abstract concepts. They possess supernatural powers and play a significant role in the daily lives of Igbo people, influencing fertility, prosperity, justice, protection

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  • Core Concept And Institution Of Alụ Kwụsị N’ana Igbo.

    ALỤ KWU SI is a spiritually programed spirit, created and activated spiritually to protect communities, kindreds or towns. It goes along with its subordinate deities to stand strong. During our forefathers’ era, the reason Alụ kwusi was spiritually created and programed in every community, is to guide and protect everything in that community, to also

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  • Ngene: Ancestral Spirit And Protector.

    Every family in Igbo society has a place dedicated to all ancestral spirits that are pillars and protectors in Igbo communities. Basically, they are covenanted by our forefathers who were more in tune with nature as the Almighty made it to be. Then religion had no place in Africa. Nature was venerated as man and

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